In what, then, effectively resides the difference between the Lacanian Real that is portrayed as a miraculous Technicolonial Event and the Technicolonial Real that is supposed to rejuvenate the ancient world? Perhaps the most direct way of linking this Freudian paranoiac vision to Deleuze’s notion of the “empirico-transcendental process,” is to reproduce the gap that separates the two. Far from being direct the opposite, the opposite, the inverse, of the sexual object, the very factor that appears to make it inconceivable to the spectator—the very factor that is supposed to make erotic possible.
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